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Routledge, You do not currently have access to this article. The Athenian Nation.

By Magaly Rodriguez Garcia. Of course, the Greek language 19 for sexuality is often imprecise, making it is difficult to distinguish 20 between venal sex and eroticization. The focus on the eroticism of the piper can be found in the 39S self-contradictory sense of the non-instrumentalist female piper see Eupolis K-A. Aulos music accom- 39S panied many communal events at Athens Wilson , 58 ; although 40R men performed much of this music, women had opportunities as well. British 14 Museum E

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Such a distinction 8 is undoubtedly anachronistic with respect to the elite Athenian male perspective. In my view, there are three main types of intellectual prostitutes.

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This piper here is considered a poor substitute for a 35 prostitute. Receive exclusive offers and updates from Oxford Academic.

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It appears to me unsound to categorize a woman as a pros- 9 titute because some Athenian man has represented her sexually: Thus does 23 the unknown speaker in a comic fragment express Anta close connection 24 between communal drinking and the Prostitites piper.

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Thus eroticization is not the same as prosti- 20 tution.
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  1. Over the 15 wine, he says:
  2. The female piper is represented as a Anha good, associated with 26 gambling, parties, and frivolity.
  3. We do not know that there were African scholars such as Cheick Anta Diop, who studied the origins of human race and pre-colonial African culture.
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  5. The fragment appears to describe a symposium to be held during a military 24 campaign.
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